The trial of Angelique Essay Example | Topics and Well Written Essays - 1000 words

The trial of Angelique - Essay Example When one considers the details that were revealed during the trial of this slave, one will come to the conclusion that the slaves of New France were provided with plenty of freedoms by their owners. This is mainly due to the fact, for example, that Angelique was allowed the freedom to move around the town of Montreal, without any restrictions by her owners. In addition, it was mentioned that she was a very firm woman who had her own opinions that at times went against those of her owner, to the extent that she was accused of talking back to her owner whenever she was addressed. It has been speculated that it was her well known independent streak that may have been the reason why she ended up setting fire to her owner’s house in protest towards her living conditions and her status in society.1 The fact remains that the fire which destroyed most of Montreal took place at a time when Madame de Francheville had the intention of selling Angelique against the latter’s wishes. ... It was mainly because of her attempted escape, as well as her lack of the required submissiveness towards her owner, which might have led to her being accused of setting the fire and as a result destroying most of the town. Her independent nature may have been a basis of her accusation by the French authorities in Montreal mainly because they were in need of a scapegoat to appease the angry residents of the town. This can be considered to be the most plausible explanation for Angelique’s trial based only on rumour and lacking in any evidence that she had indeed started the fire. Despite her having, throughout the trial denied that she was the culprit, because of her reputation, first as a runaway slave, as well as her rebelliousness towards her owner, she was considered to be guilty of the crime that she was rumoured to have committed.2 It can, therefore, be said that Angelique’s trial was an injustice to this slave woman, who was not only placed in bondage against her will, but because of her status in the society, she was presumed to be guilty without any real or tangible evidence being presented to prove the claims that were made against her. The law that was practiced in New France at the time dictated that a person could be presumed guilty through â€Å"public knowledge†, meaning that whether one were guilty or not, as long as the public believed that one was guilty, and then there was nothing that one could to prove his or her innocence. It is this injustice which happened to Angelique, who despite her not being guilty, and there being no eyewitnesses to her presumed crime, was not only tried, but also ended up losing her life. The strength of character displayed by Angelique can be seen throughout her trial where she insisted that she was

Info About Dengue Essay Example for Free

Info About Dengue Essay Humans are the major hosts of the dengue virus and Aedes aegypti mosquitoes represent the principal vector .A aegypti is closely associated with human habitation and its larvae are often found in artificial water containers such as discarded tires, buckets and water storage facilities. Dengue is a mosquito borne disease that has recently become a public health concern. The WHO has estimated that 40% of the world’s population is at risk of getting dengue and there are currently 50 million dengue infections worldwide every year. Despite its high economic costs, dengue is often neglected in the face of more severe diseases. It is found in urban and semi-urban areas (WHO, 2002). Fact Sheet: Dengue and Dengue Haemorrhagic Fever. (2002). 2010, from http://www.who.int/mediacentre/factsheets/fs117/en/ Dengue has the threat potential to put large numbers of a country’s most productive population out of work for weeks which makes it an extremely costly disease. In order to stop that, we have these three variables playing a vital role to some extent. Income: Gallup and Sachs (2001) showed that countries with intensive malaria had significantly lower incomes levels (dependant variable) than those without (Gallup Sachs 2001). The period they analysed was 1965 to 1990. Their approach is hence replicated below for the dengue case to parse the effects of dengue on income levels. Awareness: Any vector control policy however needs to be reinforced with an effective community engagement effort. This includes a strategic public education and community involvement program to spread awareness about dengue amongst the population. This awareness about disease could include media advertising, and outreach to community groups, schools and other social organizations. Report of the expert panel on dengue [monograph on the internet]. (2005).). Singapore: Singapore Ministry of Health. Access to Hospitals: The total economic cost of dengue however far exceeds the simple costs of vector control. Direct patient, hospitalization, mortality and morbidity costs, along with opportunity costs of time and productivity losses due to illness also need to be considered.

Time To Celebrate The Last Fifteen English Literature Essay

Time To Celebrate The Last Fifteen English Literature Essay A Quinceanera is described in many ways. A Quinceaà ±era is a party. A Quinceanera is a girl growing up to be a woman. A Quinceaà ±era is a time to celebrate the last fifteen years of a young Hispanic girls life. Many Americans see a Quinceaà ±era as a party. They see it as Hispanic people throwing a fifteenth birthday party for a girl. Peoples view of a quinceaà ±era is different for everyone. Some see it as flattering and beautiful while others see it as a way to gain attention ($). To Hispanic people, however, a Quinceaà ±era is much more than just a party; it is a time when a girl grows up and becomes a woman. Although many people believe a Quinceaà ±era is simply a party, it is actually a celebration, a milestone, and a drastic change from child to young adult in a girls life. While a Quinceaà ±era is a big party, the milestone also requires many traditions to be upheld by the Quince and her family. Traditions lead back hundreds of years to when Quinceaà ±eras began. Quinceaà ±eras originated from the Aztecs who celebrated a girl gaining her womanly responsibilities and, therefore, growing up (Karthik np). Quinceaà ±eras were unpopular until the 1930s when people started showing interest in celebrating them again (Quinceaà ±era! A Celebration of Latina Womanhood np). Years ago, fifteen was when a girl grew up and left the house to marry and have children. Now, girls become women at fifteen but with different responsibilities (%). Recently, our society has been drawn to hosting crazy and large parties. By far, quinceaà ±eras are said to be the biggest and best of parties in America due to their popularity as well as many other factors (!). Many of these traditions are carried out during the mass; however, few are also performed at the reception. Origi nally, the Quinceaà ±era was meant for girls to become women in the Hispanic culture. However, more and more boys have been requesting the blessing of the Quinceaà ±era as they turn fifteen (X). Much like a wedding, before the Quince girl enters the church, flower petals are spread where she will walk. The flower petal tradition is normally performed by two small children. When the children finish spreading the flowers, they place a small pillow, usually embroidered for her, under the alter so she may kneel at various times during her ceremony (Cuevas De Caissie np). Looking as spectacular as a bride, a young girls quinceaà ±era is very close to a wedding and just as important to everyone. The only true difference is that a quinceaà ±era celebrates a girl turning into a young woman (@). During the mass, the girls Godparents present her with a scepter and the girls parents replace the original headpiece with a tiara or a crown. These two items represent her new responsibilities b efore God and before her people. Following the mass, the girl performs one more act before going to the reception, At the end of the ceremony the children pass out bolos or small gifts to those who attended the mass as the Quinceaà ±era places her bouquet upon the altar of the Virgin Maria.(Cuevas De Caissie np). The Quince girls act of giving her bouquet to the Virgin Maria shows respect to holy figures. Continuing to follow tradition, a few important customs are carried out at the reception. One tradition for a Quinceaà ±era is that the girl chooses a Court of Honor, which consists of seven girls and seven boys. The Quinceaà ±era chooses her Court of Honor for her ceremony and reception. It usually consists of people in her life, around her age, that are special and who she wants to spend her big night with (~). They perform and speak at her reception. The Quince girls Court of Honor is there to support her and to celebrate her birthday with her (Hennessy-Fiske np). Another cus tom performed at the reception is the girl being presented with a bible, a cross, and a Rosary to symbolize her faith and to remind her of her promises to God as a woman (Cuevas De Caissie np). Many traditions ultimately keep the culture of the ceremony as well as keeping the Lord present. These traditions, however, do not come without much preparation beforehand. One of the biggest factors of hosting and celebrating a Quinceaà ±era is the cost. Naturally, the size of the Quinceaà ±era as well as other things such as the venues and the attire of everyone depends on the money that a family can spend (Cuevas De Caissie np). Quinceaà ±eras can be as pricy as a decent-sized and beautifully decorated wedding, right down to the invitations (Alvarez np). Americans save money for college and weddings of their children. While Hispanics save for college and weddings, they first must think about saving for a Quinceaà ±era and what it will cost them to pay for it. In the past, people with a low income threw small quinces or simply did not have them. Today, many people of this class throw crazy quinceaà ±eras and also get money from friends and family for the cost (^). Many Hispanic families rely on Godparents and other members of the family to help with the cost of the Quince aà ±era and even then, many take out a second mortgage on their homes to simply pay for this one special night (Cuevas De Caissie np). An additional component that Hispanic parents must remember is planning this night for their daughter. A Quinceaà ±era cannot be planned in two months. Most Quinceaà ±eras are planned two to three years in advance (Cuevas De Caissie np). There are many things that have to happen for a quinceaà ±era to go off without a hitch. Similar to every popular event in society, the celebrations of quinceaà ±eras has been taken over by the party industry. This has caused it to grow in many big ways, including the cost (*). Quinceaà ±era has become very popular among many cultures of people. It is a great way to celebrate a fifteenth birthday. In most cases, the people celebrate this custom without knowing what it really means (/). For each fiesta, those elements can be religious or non-religious and they are different for each quinceaà ±era. This depends on the quince and the people attending it (). Nonetheless, parents are not the only people who should plan for a Quinceaà ±era. For Quinceaà ±eras, some parents do not think twice about managing their money. Parents do crazy things for their little girls coming-of-age such as getting a second mortgage or just spending all the money they have (`). The Quince girl should prepare herself for the day as well. The girl can do a number of things in preparation for her day. One act of preparation is to devote a day to prayer. She should pray for her night and her family and friends. She should read the word of God to spiritually prepare herself for the blessings she will be receiving and the commitments she will be making to the Lord (Gà ³mez-Ruiz 224). She should also rehearse the mass and the reception with her family and Court of Honor to ensure that the night will be flawless. The Quince girl should also meet with the priest conducting her ceremony to make sure she acquires all the necessary elements in order for the service to be holy (Gà ³mez-Ruiz 218). After assuring that all the aspects of the night are accounted for, a schedule should be determined for the night, also ensuring that it will be flawless. Most Quinceaà ±eras begin with the mass, which is held in a church. Following the mass, the group and its audience travels to a different venue for the reception. When all the guests are seated, the Court of Honor takes their place, followed by the Quince girl, who makes a grand entrance to her party. Before the festivities begin, a toast, known as Brindis, is proposed in the girls honor and everyone has a chance to speak. Once the crowd finishes Brindis, the Court of Honor assembles and prepares themselves for the Waltz. At this celebration, the Waltz is split into three sets; The Waltz with the Chambelanes, the Family Waltz, and the General Waltz. The Waltz with the Chambelanes starts the festivities. The first Waltz is the time where each Chambelan of the Court of Honor dances with the birthday girl. Subsequently, the Family Waltz is next. The Family Waltz is the duration of the night when the Quince girl dances with all her immediate family members. Ending the Waltz sequence is the General Waltz when the guests are invited and encouraged to come and dance together. After the Waltz time has ended, the first song played is one chosen by the Quince girl to start the party (The Tradition np). This continues for the rest of the celebration until around midnight when the reception ends and the guests depart. Towards the end of the ceremony, more rituals are performed. Of all the traditions and rituals presented at a Quinceaà ±era, the following rituals are most important. The first is the lighting of fifteen candles. The lighting of the fifteen candles takes place when the cake is presented to the crowd. Fifteen important people, usually family or close friends, are chosen before the night to light one candle, and the girl prepares a short speech for each person that lit a candle on her cake. The second ritual is La Ultima Muà ±eca, which is the ritual of the last doll. The Quince girl chooses one doll from her childhood and carries it with her throughout the night. At the end of the celebration, the girl gives up her doll, which symbolizes her childhood, as a sign of reaching adulthood (The Tradition np). In most South American countries, the Quinceaà ±era celebration consists of a reception. Godparents are not required, there is no ceremony, and many of the traditions are not perfor med (+). While these rituals are significant to the fiesta, one of the best components is the Quince girls dress. The dress symbolizes her purity and her promises to God. Normally, the dress is white as a way to stand for her purity and promises to God, but today, many Quinceaà ±era dresses are made in bright colors with many sparkly accessories. One of the best details of a Quinceaà ±era is the dress. The color and the design all adds to the beauty of the ceremony. Quinceaà ±era dresses are almost exactly like wedding dresses from the cut to the material (=). The dresses are not very different from wedding dresses, and after Quinceaà ±eras became more popular, many wedding dress designers started a line of Quinceaà ±era dresses to be sold in boutiques and wedding shops. The only true difference between a wedding dress and Quince dress is that a Quince dress does not have a train (Cuevas De Caissie np). The final touches to the ceremony are the decorations. For what decorations are used, there are no restrictions. Many people use flowers and drapes with colors that correspond with the theme of the Quinceaà ±era party. These rituals and decorations are displayed to the invitees at the reception. The most important part of the reception is the time when rituals are fulfilled to symbolize womanhood. The most important ritual of a Quinceaà ±era is the changing of the shoes. Through the mass, the Quince girl wears ballet flats and when she arrives at her reception; her father presents her with her first pair of high heels (Cuevas De Caissie np). This father-daughter moment is the ultimate time where a girl becomes a woman. She exits the reception later that night wearing the heels and stepping into the world as a woman. While this ritual is significant during the reception, the real reason for the reception is to celebrate the transition into womanhood. One aspect of the passage into womanhood is sharing it with the immediate family of the Quince girl. The Quince girl also has a privilege for her Quinceaà ±era if she qualifies for it. She can be Miss Quince. However, there are some rules she must fol low and qualifications her life must meet, Not every girl wants to be Miss Quince. Like Miss America, Miss Quince cant have a past. She must sacrifice present pleasure for a future fiesta that comes after baptism and first Communion. Both her parents must be church members. She should not drink or smoke. Above all, she must be a virgin (Hennessy-Fiske np). If a girl is able to be Miss Quince, it is a true honor for her and her family. Her family is also included in the prayer ceremony. The ceremony is a time to come together and prayerfully celebrate the transition into her womanhood and her faith to God (Pope np). Following the family moment of prayer and times of ritual performance, the new young adult is free to go and enjoy the night with her Court of Honor and all guests. Her night includes dinner, dancing, cake, and speeches for the guests and for the Quince girl. After the Quinceaà ±era, a series of things a girl must follow in her transition from young adult to adult in her life are given to her. One thing she must do is dress modestly. The new young lady has to remember that she is a figure under God, and she must dress to show that. Her apparel must be modest and her actions also have to reflect her pureness. Her overall appearance, which consists of wardrobe, attitude, and language, must reflect that of God. A set of privileges come with being a woman and the Quince girl will acquire those privileges throughout her life. These privileges include the ability to participate in holy activities of the church and to teach younger people about the Lord and His great ways. The Quince girl is also allowed to wear heels, shave, and dance publicly. In many Latin American countries, a Quinceaà ±era meant that a girl was available to marry. Today, some people now view it as a sexual coming-of-age for girls (?). These things are allowances given to her graciously by the Lord for becoming a young woman in His sacred place and continuing to follow Him passionately. A Quinceaà ±era consists of many things. A Quinceaà ±era is a time to grow, a time to love, and a time to appreciate family, friends, and God. Though celebrating quinceaà ±eras have fluctuated in popularity over the years, recently people have been seeing more and more of them coming back (#). While many people see this as just a party, a Quinceaà ±era is actually a milestone and a transition into womanhood for young girls of the Hispanic culture.

Satisfaction Gained from Blogging :: Blogs

Satisfaction Gained from Blogging The question most frequently asked about blogging is why. What is in a blog that makes it something unique that people find attractive enough to want to write about their daily lives to the whole world? While there are many reasons bloggers do what they do, I’m looking specifically at what satisfaction is gained from it. The blog I have observed over the past few weeks is very much like a regular journal posted by Jim. He talks about anything and everything he deems important enough in his life. Generally speaking, he posts about real events and thoughts on real things that happen directly in his life. His posts go back quite a ways too, about a year, and he posts daily. To me, this sounds almost addicting. It was at this point that I began to wonder what made blogging so addicting and questioned the enjoyment and pleasure factors that are involved. I finally emailed Jim and asked him why he blogs and who he blogs for. His answer was the expected answer; "Really, I just do it for myself. My thoughts have no...order, really...they're all very disjointed and random. I don't know why anyone reads mine, it's really not that good and not as interesting as some of the others out there. Though I am flattered when people tell me they do enjoy it. I also think they're crazy, but that's not the point...My friends do theirs as a journal of sorts...but I try not to write anything too incredibly personal." I think many people like Jim want their readers to think that they just do it for themselves and not for any real reasons. However if this were true, no blogger would write their journals online in the first place. The idea of having potentially thousands of people reading their blogs and commenting on them is enough to make bloggers post. If Jim and all those out there that really just do it for themselves they would keep it private. He states that he doesn’t do his as a journal like his friends, but upon reading a few entries, you’ll find that is exactly like a journal, and some of his posts are extremely personal. â€Å"Though I am flattered when people tell me they do enjoy it.† That kind of reinforcement from the internet public is precisely the idea I am trying to get across to the bloggers who may be in denial about doing it just for themselves.

Ch. 4 Reflection for Love in the Time of Cholera

Chapter 4 Reflection Being in control of your life completely is a bit impossible in these times. Moreover, it was even more difficult during the time period of the book. Usually, a man is the head of the house. But, in fermina Daza’s household, she was the head of the house. Dr. Urbino, though a man held in high esteem in the community, was a very passive man in his household. Their household demonstrates a change in the roles of the genders.Fermina, due to her personality, has adopted a more dominant role in their marriage, while Dr. Urbino has a more passive role. Fermina, throughout the years, have assumed a dominant rule that no one in the house is over. Prior to her marriage to Dr. Urbino, when, upon her return from the trip abroad, her father recognizes her newfound maturity and grants Fermina control of the house. Fermina, now far more mature and capable than ever, is accustomed to being in control. She is the secret emperor of the household, while Dr.Urbino is sort of a figurehead. This also explains why she is so exasperated when Dr. Urbino’s mother usurps her domestic control. Fermina hates Dona Blanca so much because Dona, in many aspects of her character, emulates Fermina's father, Lorenzo Daza. Like Lorenzo, Dona exerts her power over Fermina, and uses this authority to control her. As with her father, Fermina is powerless to fight back, for retaliation against Dona Blanca would only be futile, and cause unwanted strife within the household.For the first time since her return from her journey, she is belittled and that pisses her off to no end. My mother and I have a constant power struggle in the house. I think because of our extremely similar personalities, we are unable to get along without conflict most of the time. My mother has raised three children before me, so she knows what to do when raising children. She has a set of expectations that is very strict because it has been tried true through three generations before me.They h ave been methods tested and steeled through her experiences with my older sisters. I try to resist her dominance because i refuse to just give and and let her completely dominate my life. So, when i refuse to give in to her established expectations, conflict is created through both of us. We both try to exert our dominance and our strong personalities prevent us from giving in. My rebellion disrupts the absolute power she thinks she has as a parent. It is hard to give up something you’ve had for a long time.With Fermina, it is her dominance of being the head of the house for so many years. With my mother, it will be her authority as a parent. People aren't too willing to give up their positions of power. After what they may have been through to obtain that position, it would seem plausible as to why they wouldn’t want to give it up. It is in human nature to be greedy, and also we don’t like things changing too much. The older you get, the more you dislike it. Bu t, i think we should all learn to embrace the changes we have.

Franklin D Roosevelt essays

Franklin D Roosevelt essays Franklin Delano Roosevelt is among the most remembered U.S. Presidents. Serving as President for more than twelve years, he was the only President to be elected four times. Roosevelt led the United States through its worst depression and its worst war. He tried his best to stay optimistic with our country and the decisions he made. In Roosevelt's first inaugural address, he asked for faith in America's future. He told the country, "The only thing we have to fear is fear itself" (Burns 1970, p. 238). That is the lesson that he taught our country to live by. Franklin was born on January 30, 1882, in Hyde Park, New York. He was the only child of James and Sara Roosevelt. Born into a very wealthy family, he grew up on his father's estate called Springwood. Being an only child, his parents adored him, but brought him up with a loving firmness. His father taught him that "being wealthy also brought with it the responsibility of helping people who were not so lucky" (Johnson 1967, p. 38). Franklin D. Roosevelt was always a very smart and educated young man. Growing up, Franklin's parents took him on many trips to Europe, where he studied and learned how to speak many different languages. He graduated from Harvard University in 1903 and then went on to get a degree from Columbia University Law School. But he never seemed to show an interest with doing legal work. In 1905, he married his distant cousin, Eleanor Roosevelt, whom he had been courting for some years before that. Franklin and Eleanor had six children together. Franklin took much pride and companionship in them. It wasn't until this time that Franklin decided to get involved with politics. In 1910, Roosevelt accepted an invitation from state Democratic leaders to run for the New York Senate. This was going to be a difficult task for Franklin because Republicans had controlled his district for over fifty years. But he was determined to do it. Roosevelt w...